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Pastoral LetterKentucky's Advance Health Care Directives: A Catholic PerspectivePreface In order to protect the rights of its citizens, Congress passed the Patient Self-Determination Act in 1991. This law makes it clear that you have the right to make decisions regarding your medical care including the right to accept or refuse treatment and the right to make an advance directive. The law also requires health care facilities/agencies to discuss advance health care directives with you as you enter their system. It is advisable to make these health care decisions at a time when you are competent to do so. Making such health care decisions can become confusing for an individual. Technology is available that can respond effectively in many life-threatening situations. Sometimes this same technology that is intended to assist in restoring a person to health can become a mechanism that prolongs the very dying process. Many seriously ill persons are not competent to make decisions about their care. For this reason many states have passed laws that encourage advance health care directives. By means of such a document, you are able to determine now about the kind of treatment you wish to receive should you become incompetent to make those determinations at the time of your illness. Kentucky passed such legislation in 1990 and refined these laws in 1994. The intent of the laws, as stated within, is to allow adults to delegate the right that is properly theirs to a designated surrogate to make health care decisions. The law does not intend to encourage or discourage any particular health care treatment or to legalize euthanasia, suicide or assisted suicide. Because this is a very serious matter, the Catholic Conference of Kentucky has developed this booklet to offer you guidance from the authentic teachings and traditions of the Catholic faith. Advance Health Care Directives With the passage in Kentucky of The Living Will Directive and Health Care Surrogate Designation of 1994, you have two options in preparing your Advance Health Care document. Either decision can be accommodated in a single form created by the General Assembly. The Living Will Directive enables you to make your wishes known regarding life-prolonging treatment in advance of the time when you are no longer able to participate actively in decisions concerning your medical care. The Health Care Surrogate Designation provides the same powers as does the Living Will Directive but, in addition, allows you to designate one or more persons to serve as "surrogate," such as a family member or close friend, to make health care decisions for you if you lose the ability to decide for yourself in the future. This is done by designating a "health care surrogate." A person designating a surrogate is known as a "grantor" under the law. You . . .
Options To Consider When Preparing An Advance Directive The basic difference between a Living Will Directive and a Health Care Surrogate Designation rests in the fact that:
Your Surrogate . . .
Your Health Providers . . .
Considerations from Catholic Teaching Roman Catholic teaching celebrates life as a gift of a loving God and respects each human life because each is made in the image and likeness of God.1 It is consistent with church teaching that each person has the right to make his or her own health care decisions.2 Further, a person’s family or others may have to assume that responsibility for someone who has become incapable of making these decisions.2 Accordingly, it is morally acceptable to designate health care surrogates, as long as they conform to the teachings and traditions of the Catholic faith. While the health care surrogate law allows us to designate someone to make health care decisions for us, life is a sacred trust over which we have been given stewardship. We have a duty to preserve it, while recognizing that we have no unlimited power over it. Therefore, the Church encourages us to keep the following considerations in mind if we decide to develop a document like a living will or health care surrogate. 1. As Christians, we believe that our physical life is sacred and that our ultimate goal is everlasting life with God. Therefore, we should accept death as a part of the human condition. Death need not be avoided at all costs. 2. Moreover, ". . . suffering is a fact of human life, and has a special significance for the Christian as an opportunity to share in Christ’s redemptive suffering. Nevertheless, there is nothing wrong in trying to relieve someone’s suffering as long as this does not interfere with other moral and religious duties. For example, it is permissible in the case of terminal illness to use pain killers which carry the risk of shortening life, so long as the intent is to relieve pain effectively rather than to cause death."3 3. "Euthanasia in the strict sense is understood to be an action or omission which of itself and by intention causes death, with the purpose of eliminating all suffering. Euthanasia’s terms of reference, therefore, are to be found in the intention of the will and in the methods used."4 4. "Everyone has the duty to care for his or her own health and to seek necessary medical care from others, but this does not mean that all possible remedies must be used in all circumstances. One is not obliged to use ‘extraordinary’ means, that is, means which offer no reasonable hope of benefit or which involve excessive hardship."5 Decisions regarding treatment or refusal of treatment should be made in accordance with the principle that there should be some reasonable proportion between the benefit of the treatment and the burden (e.g. pain, risk, cost) it imposes on the patient. 6 5. No surrogate is authorized to deny comfort care which every patient can rightfully expect, such as appropriate food, water, bed rest, room temperature and hygiene. 6. The patient’s condition, however, may affect the moral obligation of providing artificial nutrition and hydration. Factors that should be weighed in making this judgment include: the patient’s ability to assimilate the artificially provided nutrition and hydration, the imminence of death and the burden of the procedures for the patient.7 7. Life-sustaining treatment must be maintained for a pregnant patient if continued treatment may benefit her unborn child.8 8. Such principles and guidelines from our Christian heritage should guide Catholics and others as they strive to make responsible health care decisions and designate health care surrogates. These Christian principles and guidelines should also guide Catholic health care facilities and providers in deciding when to accept and when to refuse to honor a surrogate’s decision. Practical Considerations For Those Choosing to Designate A Surrogate 1. When possible, prior to or upon entering a health care institution, you should request a copy of the facility’s principles and policies related to advance medical directions. 2. Both you and your surrogate are encouraged to seek sound pastoral guidance before making decisions about life-sustaining treatment. Discuss your questions and beliefs with your pastor or other spiritual advisor. 3. Be prepared to present your advance directives when you enter a health care system. If their policies or principles indicate that they refuse to comply with your advance directive, they are responsible to inform you immediately of the refusal and allow you to transfer to another health care system. 4. Discuss your choices and the reasons for these choices and share copies of your Living Will Directive or Health Care Surrogate Directive with your doctor, your surrogate (if one is named), family members, close friends, your pastor, or anyone else who should be aware of your wishes. 5. As stated above, Catholics are encouraged, where possible, to name a surrogate or surrogates because it involves personal interaction, first between the grantor and the surrogate(s), and later between the surrogate(s) and the healthcare providers. 1See the Encyclical Evangelium Vitae (The Gospel of Life) of Pope John Paul II, March 25, 1995 2See Declaration on Euthanasia, Sacred Congregation for the Doctrine of the Faith, May 5, 1980, n.IV 3Guidelines for Legislation on Life-Sustaining Treatment. National Conference of Catholic Bishops Administrative Committee, November 10, 1984. Also Evangelium Vitae, #65, 2 4Evangelium Vitae, #65, 2 5Guidelines for Legislation on Life-Sustaining Treatment. National Conference of Catholic Bishops Administrative Committee, November 10, 1984 6Evangelium Vitae, #65, 2 7Ibid.
8Guidelines for Legislation on
Life-Sustaining Treatment. National Conference of Catholic Bishops
Administrative Committee, November 10, 1984 |
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Catholic Conference of Kentucky 1042 Burlington Lane Frankfort, Kentucky 40601
502-875-4345
Last modified: April, 2008 |